80% of Men go Inactive from Church by Three Months after Their Divorce

I received an email from one of the woman single-adult leaders a couple weeks ago. In it she shared that in a meeting with church leaders she was told 80% of men become inactive by the time three months have passed after a divorce. Here’s an email I sent as followup.

Hi [Friend],

Since your email I’ve not gotten thoughts out of my mind from what you shared. I’m heartbroken at what’s happening to single men in the church (women, too, but my focus is on the men).

You listed what some of the men you know shared as to why they go inactive. The day after I got your email I made my own list. Here I flesh out some of those thoughts. I wonder if other men would agree. Perhaps these are just me, as I’ve never shared them with another person from whom I’ve gotten feedback.

Why men go inactive after divorce:

  1. Men usually lose their support group after divorce. Most women stay with their ward, their support group, for at least a number of months. Even if the ward members distance themselves from the divorced woman, which I suspect is not the usual case, the familiarity of faces and leadership helps immensely. The RS president, home teachers who know her and the family, and hopefully a loving bishop, all help keep the woman active. The man loses these connections when he moves to a new ward and stake–there’s a deep sense of loss and strangeness, aloneness, and uncertainty. Even the most loving ward has a hard time filling in the gap of the family ward.
  2. It’s hard enough for a family to assimilate into a new ward. A single person has a tough time. The man, particularly. Because of societal portrayal of men, the Church and other organizations must treat men as “suspect,” guilty until proven innocent–men in the church cannot be alone with a child or woman with an escort or backup, for example. Divorced men cannot go on standard full-time missions without a wife, but a woman can. These give the man a feeling of guilt, of second-class citizenship.
  3. Women having usually the children with her more often than the fathers, have a consistency of life and its activities and lifestyle.
  4. Upon divorce, men lose their couple friends. Even though it wouldn’t be appropriate for either the single man or woman to be with a married couple in a double-date type of situation, the woman will at least tend to keep in touch with the wife of a couple more than a man would keep in touch with the husband. This is one more loss for the husband. Notice how even in church meetings when couples sit together, it’s almost always the women that will set next to each other. When the woman is taken out of the mix, the man loses out.
  5. Society promotes women with children as abandoned and in need of support, and wards and the Church and U.S. family law support this. (There are books on this topic alone.) Upon divorce our ward assisted my wife in many ways: helped her move, and helped her paint her new home 20 minutes away, for example.
    The husband is seen as tough and self-reliant. When I moved back into the ward when my wife and children moved out, so I could clean and prepare our home for sale, although I could have asked, there were no offers for assistance. The work of yard sale, five truck loads to the dump and another five loads to DI, and endless hours of cleaning and repairing were done alone.
  6. Society paints the divorced father as the “deadbeat dad,” even though statistics show most are current on alimony and child support. Movies portray men as bumbling and inept. (Another book can be written here, and some have, such as “Fatherless America.”)
  7. Family law treats the father as guilty until proven innocent. Another book could be written, and indeed several have (“Taken Into Custody: The War Against Fathers, Marriage, and the Family”), that described the unconstitutionality of family law. As soon as our divorce degree was signed, processes were in place to garnish my wages, and adjust these garnishments automatically for insurance coverage. Too much to say here, but I found that Utah’s Office of Recovery Services, for example, knows about my finances and changes in financial standing before I even have a chance to call them and make changes myself–when my employment ended last year, they contacted my ex before she even knew I was out of work, requiring her to get insurance for the children before I called them to give them my new insurance, costing a couple hundred dollars more per month.
  8. The woman will often keep the home, or moves to another less-expensive home, whereas the man usually goes to an apartment. Indeed, for the first two years after my divorce until I took my ex to mediation and had a small adjustment made to my alimony, I couldn’t afford a place that cost more than $250 per month. I am forever grateful the Arthur’s that allowed me to rent a room in their home and allow my children to camp out in sleeping bags on their basement floor when the came to visit. Even though just as much space is needed to host the children by the father, the woman’s place is seen as the children’s home, and the man’s just a place to visit. There’s not the same sense of stability or permanence for the man and his children. His is just a place to visit, not live.
  9. Men are given the feeling of being imprisoned. Sounds like an exaggeration? The divorce decree specifies visiting rights, when children can come visit their father. It’s a continual struggle for the man to see his children as much as he wants. When the woman’s holiday falls on the father’s weekend, for example, there no stipulation for making up the father’s lost time. (Labor day this year was Michelle’s weekend, which happened to fall on my weekend, meaning that a full four weeks will pass before I get to have my children for the weekend again. In that four-week period I will see them four Thursday evenings for three hours, 12 hours out of 672 hours. It’s hard for a father to feel like a father.)
  10. Men have a natural tendency and desire to be the protector of the family, but divorce prevents a father from doing this protecting, causing frustration, hurt, and even anger. I hear often of how mean and even cruel husbands can be, and wonder sometimes if this comes “naturally” (not that it’s right), when the wife files for divorce and the man’s ability to protect his family is threatened and finally taken away. I’ve only confessed this to one person, and I don’t consider myself an angry person, but after our separation I’m embarrassed to describe the fits of anger and even rage I went through after taking my children “home” after their visit with me, knowing I wouldn’t see them for another week. Let’s just say that I’m glad my car windows were up, and that I’m still alive. 🙂 The father loses his ability to protect his children, to know their lives and their friends, to be involved with them. I still have to calm myself when I remember what little part I play in my children’s lives since I’ve been removed from the home.
  11. Now I understand why some fathers sever ties with their children. To continually be saying goodbye to them, to then not see them for days or a week is painful. As much as I love my children, there have been times I wanted to quit the game and the pain. I push forward because I love my children and I know they need a father.
  12. Two thirds of divorces are filed by the wife, and family no-fault divorce law prevents the husband from having nearly any control in what transpires. He cannot prevent the divorce, becomes a pawn in the hands of his wife in the divorce process, and law favors the woman (although I hear it’s slowly getting better) and often grants the mother full physical custody.
  13. The father gets the feeling that he’s paying child support and alimony for the right to see his children. If a father falls in arrears, it’s not uncommon for the father to lose his visiting rights. As a side note, many years ago I was out of work for nine months. Our family buckled down and lived frugally and survived together. I was out of work for three months last fall, but that sense of “let’s work through this together” is entirely gone. I called the ORS to let them know I was out of work. I felt like the Gestapo was on my tail. “How are you going to pay? How are you going to get caught up?” My ex texted me and asked where payment was. It was a steamroller on my tail, threatening to run me over if I couldn’t make my payments. Instead of the feeling of “working together through a tough time and battening the hatches and sharing the pain,” everyone was against me. Indeed, I’ve heard of fathers out of work being put in jail for non-payment of child support and alimony. Now that’s a nice way to solve the problem, preventing the father from finding a job!
  14. Feminism plays an immense part in societal support of the woman over the man. (The book “Manning Up: How the Rise of Woman has turned Men into Boys” discusses this.) It’s not that women shouldn’t be equal in many regards to the man, but feminism diminishes the godly role of women in favor of taking over the role of the man, and likewise diminishes the godly role of the father.

In other words, Satan is winning many battles.

Forgive the long email. And I sense that may have come across as quite emotional. It was a chance for me to do a brain dump of thoughts from the past six years and help clarify what has been floating in my mind. It is to imagine what’s behind the 80% statistic you shared. It certainly came across rough and diminishing the pain of the woman in the divorce, but the intent was to help paint a picture of a man’s view. I wonder how close my experiences match those of others. I’m sure we’re all different.

And with all that said, as negative as it may have sounded, please know that I’m founded in my Savior and grateful for his Atonement. The heavy loads mentioned above have been lifted from my shoulders or at least been made incredibly lighter. I joy in the growth I’ve had over the past almost six years. I have profound gratitude for the lessons I’ve learned. Although nothing like what Abraham went through, recent years have been an Abrahamic test for me. Each of us will be given an opportunity to show our willingness to remain true to what we know and to show our commitment to our Father in Heaven. This life is short, with tests galore. You know of them yourself, with the loss of your good husband and your health issues. I have failed in many ways, but I have learned much, and at least I have learned better to not care what others think, and do my best to remain true. My blessings are innumerable. My heart burns with the knowledge of the importance of our covenants and foundation in Christ. I struggle daily to continue to seek to forgive fully. I’m just a proud and haughty man. It’s easy to blame others for my hard times, to play the victim. You mentioned forgiveness and asked about my journey with it. I’ve come so far, but it’s the highest hurdle I’ve been faced with. Not long after your shared your response to my email, below, to my mind came the story of Corrie Ten-Boom. I believe it was she that years later after the concentration camp came face to face with the man that had brought into her life so much horror. And she was to shake his hand and forgive him.

Through it all, I want my brothers in the gospel to have the same redeeming experiences I’ve had over recent years, and to not lose hope.

And children are so deeply affected by fathers leaving the Church. How can we bring these men back?

I’m curious how you heard that the Church leaders are concerned about single men. What have you read or heard? I hear and see little support in the Church for men of divorce. The occasional talk and Ensign article, but even those are as often about men whose wives passed away, not men of divorce. How do we reach those men that are leaving, the 80%? They need to be caught at the time of divorce, not afterwards. The nature of what I’ve said above means they’re out of reach of the Church and its leaders too quickly. Three months before my divorce I was already out of the home and the ward. I can hardly describe the difficulty I had in going to a new ward as a newly separated man. It was monumental. I had to put all perceived embarrassment and awkwardness aside and go only for me. Those seven months before I moved back into the ward to sell our home were the most awkward of my life. Then those three months back in my home ward as a single man, awkwardness all over again, with people who just moved out my ex and children, and who didn’t know how to relate with me. I was an island. Then to move into our ward here, Parkway 4th, was yet starting over again. I try to imagine what would have given me support. Who could have reached out to me, and when? My new bishops tried, but they didn’t know me and weren’t familiar with divorced men and their issues.

I wish there were something I could do. (There are some things I’m doing on the side, and I’m curious of they will someday play some part.) I know a few men who have or are going through divorce, and unfortunately, in some regards, they are among the 20% that will stay active in the Church. What about the 80%? I wish there was a support group that immediately upon separation fell into place to give the man guidance and strength. To leave the responsibility upon new home teachers in a new ward, who don’t understand divorce, and who wouldn’t likely be assigned until the man is past the three-month mark and “lost,” isn’t working. Support must not be at the ward, nor even the stake level, because the men move out of their home stakes, and the new ward doesn’t know of them soon enough.

So many unanswered questions. So much work to do.

Carl

Letter to a friend in the throes of a failing marriage

Sent: Thursday, November 5, 2015 10:37 PM

Hi Tim,

I hope you’re doing OK. What an emotional time. And I’m sure it’s not ending soon. I pray there’s some way to save your marriage.

My sister, a wonderful but high-maintenance girl, is going through the same thing, preparing to divorce my dear brother-in-law, a wonderful man and saint. The battles are raging.

This evening is my weeknight with the kids. We had a wonderful time, and since they don’t have school tomorrow, I was lazy and enjoying them and got them to their mother’s 20 minutes late. I got a text message at 9:21 asking where they were. After 27 years of marriage and five years of divorce, I still feel like a puppy on a leash, with my dear wife controlling my time, my pocketbook, my thoughts, and everything I do. The nearest analogy I have for it is prison, where I am allowed visiting during certain hours and days. Even though my life is filled with much joy and spiritual experiences, the feelings I described undergird it all. I’m used to it, but it brings sadness at the loss of what was once a wonderful and loving family. I share this to give you the impetus to continue fighting. I sincerely hope there’s a ray of light for your marriage to stay intact.

Hang in there, dear brother. My prayers are with you.

[Bon Vivant]

And a followup a few days later when I got no response:

Hi, Tim.

You continue to be in my thoughts and prayers. Every day I’ve wondered how you’re doing.

I’ve been reading a book, one that I alluded to when we chatted at the church, called “Wild at heart : discovering the secret of a man’s soul.” It was recommended to me by a young father whose marriage was on the rocks a couple years ago. I’ve enjoyed it.

We can only change ourselves. I think you even mentioned this when we talked a year or so ago. Looking back into my marriage, I see things I gave up on trying, and she gave up on our marriage. I wish I could go back and try again. I thought I was humble. Certainly I was in the depths of despair, but that doesn’t means humble. Perhaps I could have saved our marriage. As we change ourselves in certain ways, our wives choose to change in relation to our changed actions … and hopefully not divorce us. It would have taken an immense amount of humbling on my part.

The book is not the best book I’ve read, but I’ve learned some important things from it, and as I read it over a several-week period, it was uncanny (meaning that the Spirit led me) how I read certain parts when I was experiencing something to relate it to in my personal life. Darren was impressed to share this with me at this time.

Women love to be fought for. That’s one of the concepts of the book. It sounds fairy tale-ish, but there is truth to it. I remember telling my wife during the throws and downward spiral toward separation that I didn’t think I could fight for her anymore. That was not good to say. After the previous grueling months of counseling and throwing our feelings at each other, I’m sure she heard that to mean that I didn’t love her anymore. That’s not what I meant. I was immature. Perhaps I was trying to be macho in my own way (since the Hollywood “macho” is not my style). As men we think it’s unmanly to fight for our woman. We think they should be begging us to take them, that they should be hanging on our arms as a trophy, instead of us having to pursue them. Perhaps if I had openly tried to win my wife’s heart in a real and loving sense, I could have done some real damage to the divorce process and stayed married.

Have you see the movie “Fireproof“? I want to watch it again. I watched it several times during our troubled time, and it touched me deeply. I wish I could have truly practiced what I felt it was teaching. I’m glad to lend it to you if you’d like.

I’m simply trying to say that there is no pancake so thin that it doesn’t have two sides. All you and I can do is work on our side, like I said at the start. But it’s attached to the other so what we do on our side can affect the other. Looking back, I was being affected as much by Satan and his luring minions as Michelle was. Anther book I read at the time, that affected me deeply, is “Crucial Conversations.” It’s premise is that we do wonderfully at 95% of our conversations. But those remaining 5%? Those that are crucial, high-stakes, highly emotional conversations? We easily fail at those. But as we learn to bring safety to those conversations, we can succeed. I recommend that book, too.

Would love to hear how you’re doing.

Carl

Apostles, Scripture and Prophets

A review of what the scriptures and our church leaders say about divorce.

The following, from the Bible Dictionary in our scriptures, was added to our canonized scriptures under the approval of our general authorities. It states clearly in one sentence that divorce is against God’s laws:

Permitted under some circumstances because of the hardness of the people’s hearts, but as explained by Jesus, “from the beginning it was not so” (Matt. 19:3–12). Regulation concerning divorce under the law of Moses is found in Lev. 21:14; Deut. 22:19, 29; 24:1–4. In the New Testament there are instructions relating to divorce in Matt. 5:31–32;19:3–12; Mark 10:2–12; Luke 16:18; 1 Cor. 7:10–17.

The following, Leviticus 21 and Deuteronomy, is instruction to the priests, the the sons of Aaron. (And if we’re not also priests ordained to God’s priesthood in the Church of Jesus Christ of Latter-day Saints, then who or what are we? It references those who offer the “bread of their God,” for us the Sacrament in our day. It is therefore difficult to not include myself in these injunctions. The Church’s heading to the chapter reads, “The priests are to be holy—The high priest is not to marry a widow, a divorced person, or a harlot…” So whether deacon, teacher, priest, or high priest in our day, I believe we’re included, especially when Christ, as quoted above, brings the sanctity of marriage as defined by the Mosaic law, forward into his day and ours.)

Leviticus 21

1 And the Lord said unto Moses, Speak unto the priests the sons of Aaron, and say unto them …:

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

12 … for the crown of the anointing oil of his God is upon him …

13 And he shall take a wife in her virginity.

14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.

Deuteronomy 22

19 … and she shall be his wife; he may not put her away all his days.

29 Then the man that lay with her shall give unto the damsel’s father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.

Deuteronomy 24

When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

And when she is departed out of his house, she may go and be another man’s wife.

And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

Concerning the above, Christ said the following, indicating that divorce is not sanctioned of God, but Moses allowed it because of the wickedness (hardheartedness) of the people; it would seem that means that since they had condemned themselves already, and their hearts were cold and not tuned to God, they would not, without God’s help, be able to repair their marriages. Sounds like our day. People then and now were unwilling to keep their contracts (of marriage) and felt entitled to do what they wanted in spite of God’s law.

(Note that there is much more in these scriptures concerning remarriage and such, that I’ll not comment here. Make your own conclusions.)

Matthew 5

31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:

32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.

Matthew 19

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.

10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.

11 But he said unto them, All men cannot receive this saying, save they to whom it is given.

12 For there are some eunuchs, which were so born from their mother’s womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.

Mark says the same, then adds this at the end:

Mark 10 (See also Luke 16:18)

12 And if a woman shall put away her husband, and be married to another, she committeth adultery.

Paul likewise condemns divorce, but if a woman leaves a husband she is not to remarry.

1 Corinthians 7 (read the entire chapter, but here’s the part focused on divorce)

10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.

12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.

14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?

17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

What about modern prophets? Here are some enlightening words.

Elder Dallin H. Oaks, Quorum of the 12, April General Conference, 2007

The concept that society has a strong interest in preserving marriages … has been replaced for many by the idea that marriage is only a private relationship between consenting adults, terminable at the will of either. … [U]nder current no-fault divorce laws, it can be easier to sever a marriage relationship with an unwanted spouse than an employment relationship with an unwanted employee. [I will say more about the evils of no-fault divorce in other posts. It may be the premier cause of the disintegration of the family in recent decades.] … The weakening of the concept that marriages are permanent and precious has far-reaching consequences. … [M]odern prophets have warned that looking upon marriage “as a mere contract that may be entered into at pleasure … and severed at the first difficulty … is an evil meriting severe condemnation,” especially where children are made to suffer. …The kind of marriage required for exaltation—eternal in duration and godlike in quality—does not contemplate divorce. … Because “of the hardness of [our] hearts,” the Lord does not currently enforce the consequences of the celestial standard. He permits divorced persons to marry again without the stain of immorality specified in the higher law. [But who of us is not seeking for the celestial standard?  Who of us has given up on living the higher law?] …

We know that some look back on their divorces with regret at their own partial or predominant fault in the breakup. All who have been through divorce know the pain and need the healing power and hope that come from the Atonement. That healing power and that hope are there for them and also for their children. [This is a ray of light for all of us involved in divorce. I speak with certainty that all of us, whether the divorcer or divorcee, has fault in our marriages, especially for men. None are perfect.] …

[F]ace up to the reality that for most marriage problems, the remedy is not divorce but repentance. Often the cause is not incompatibility but selfishness. The first step is not separation but reformation. Divorce is not an all-purpose solution, and it often creates long-term heartache. A broad-based international study of the levels of happiness before and after “major life events” found that, on average, persons are far more successful in recovering their level of happiness after the death of a spouse than after a divorce.[How many of us have said that divorce is worse than death? The recent years would have been relatively a “piece of cake” if my spouse would have passed away. Visitation laws, the interference and insertion of many government programs into my life and family, child support and alimony with no say in how our money is spent, misunderstandings by our siblings and parents, loss of homes and control of our lives, and so man more things.] Spouses who hope that divorce will resolve conflicts often find that it aggravates them, since the complexities that follow divorce—especially where there are children—generate new conflicts. …

Think first of the children. Because divorce separates the interests of children from the interests of their parents, children are its first victims. Scholars of family life tell us that the most important cause of the current decline in the well-being of children is the current weakening of marriage …. Under the law of the Lord, a marriage, like a human life, is a precious, living thing. If our bodies are sick, we seek to heal them. We do not give up. While there is any prospect of life, we seek healing again and again. The same should be true of our marriages …. Latter-day Saint spouses should do all within their power to preserve their marriages. …

[T]he one who is wronged should balance current disappointments against the good of the past and the brighter prospects of the future. [In our day of the two-hour movie in which all conflicts are resolved to a happy ending in minutes, we have become impatient, unforgiving, and lose hope.]

Consider these observations of a wise bishop: … “Universally, every couple or individual said they recognized that divorce was not a good thing, but they all insisted that their situation was different. Universally, they focused on the fault of the spouse and attributed little responsibility to their own behavior. Communication had withered. Universally, they were looking back, not willing to leave the baggage of past behavior on the roadside and move on. Part of the time, serious sin was involved, but more often they had just ‘fallen out of love,’ saying, ‘He doesn’t satisfy my needs anymore,’ or, ‘She has changed.’ All were worried about the effect on the children, but always the conclusion was ‘it’s worse for them to have us together and fighting.’” In contrast, the couples who followed this bishop’s counsel and stayed together emerged with their marriages even stronger. That prospect began with their mutual commitment to keep the commandments, stay active in their Church attendance, scripture reading, and prayer, and to work on their own shortcomings. They “recognized the importance and power of the Atonement for their spouse and for themselves,” and “they were patient and would try again and again.” When the couples he counseled did these things, repenting and working to save their marriages, this bishop reported that “healing was achieved 100 percent of the time.”

Even those who think their spouse is entirely to blame should not act hastily. One study found “no evidence that divorce or separation typically made adults happier than staying in an unhappy marriage. Two out of three unhappily married adults who avoided divorce reported being happily married five years later.” 6 A woman who persisted in an intolerable marriage for many years until the children were raised explained: “There were three parties to our marriage—my husband and I and the Lord. I told myself that if two of us could hang in there, we could hold it together.”

Elder David B. Haight, Quorum of the 12 Apostles, April General Conference, 1984

President Spencer W. Kimball explained:

“The Lord organized the whole program in the beginning with a father who procreates, provides, and loves and directs, and a mother who conceives and bears and nurtures and feeds and trains. The Lord could have organized it otherwise but chose to have a unit with responsibility and purposeful associations where children train and discipline each other and come to love, honor, and appreciate each other. The family is the great plan of life as conceived and organized by our Father in Heaven.” (Ensign, July 1973, p. 15.)

Divorce can never really be final. How can mothers and fathers really divorce themselves from their own flesh and blood children, or from the memories of days and years of shared experiences which have become part of their very lives. …

Divorce rarely occurs without immense emotional, social, and financial upheaval. Most people underestimate the alienation, bitterness, disruption, and frustration between a divorcing couple, and among their children, friends, and relatives. Some never adjust to the resulting emotional consequences.

Perhaps most tragic of all is that more than 60 percent of all divorces involve children under eighteen years of age. Children of divorce all too often have a higher delinquency rate and less self-confidence, and tend to be more promiscuous and themselves more likely to have unhappy marriages. …

A few years ago, President Harold B. Lee received this letter from a married woman: “When we thought that the end was here and that there was only one thing to do and that was to get a divorce, we had been told that we should counsel with our bishop. At first … we hesitated, because he was just a young man. … But he was our bishop so we went to see him. We poured out our souls to our young bishop. He sat and listened silently, and when we ran out of conversation he said, simply, ‘Well, my wife and I, we had problems, too, and we learned how to solve them.’ That is all … he said. But you know there was something that happened as a result of that young bishop’s statement. We walked out of there and we said, ‘Well, if they can solve their problems, what is the matter with us?’” (Ensign, Jan. 1974, p. 100.) …

[E]very divorce is the result of selfishness on the part of one or both. …

Latter-day Saints need not divorce—there are solutions to marriage problems. If, as husband and wife, you are having serious misunderstandings or if you feel some strain or tension building up in your marriage, you should humbly get on your knees together and ask God our Father, with a sincere heart and real intent, to lift the darkness that is over your relationship, that you may receive the needed light, see your errors, repent of your wrongs, forgive each other, and receive each unto yourselves as you did in the beginning. I solemnly assure you that God lives and will answer your humble pleas, for he has said, “Ye shall ask whatsoever you will in the name of Jesus and it shall be done.” (D&C 50:29.)

A recent pair of articles in the Ensign are helpful to read: Latter-day Saint Men and Divorce

Now with that all said and put into black and white, lest you think I’m placing all blame on our wives for our troubled marriages, that’s not so. Although I think divorce is wrong and selfish as the quotes above testify, no husband or ex-husband reading this should think that the entire blame is on our wives. We played a part in the selfishness. And most of us men are an imperfect bunch, “carnal, sensual, and devilish,” as a wise man once said. We have room to improve, too.

 Because of the Hardness of their Hearts

What does it mean when I have a “hard” heart? How can I have a soft heart?